Thursday, January 31, 2013

Sundance Review: A.C.O.D.

1 in 2 marriages ends in divorce.
This one was particularly ugly.



And thus begins one of the first movies that tackles divorce in such a comedic style.

At first glance, one might think a title like A.C.O.D. stands as an acronym for a new kind of hyperactive disease suffered by middle school kids. You'd be almost right. A.C.O.D. stands for "Adult Child of Divorce". If a young children watch their parents go through a messy divorce--how does that affect them as adults? Will they marry? Avoid commitment? 

A.C.O.D. stars Adam Scott as Carter--the son who holds the family together. Carter has had to be the go-between for his divorced parents (played geniusly by Richard Jenkins and the marvelous (and camera shy) Catherine O'Hara) ever since they decided to get a divorce on his 9th birthday. Years later, Carter must try to bring his parents together to celebrate the marriage of his younger brother Trey (played by Clark Duke--who has words of wisdom for young people in the video below).

 

The reconciling of his parents brings an onslaught of issues to deal with from childhood events, to his current love life with his girlfriend, to his attraction to Jessica Alba (can't be helped, I suppose). This film stars Adam Scott, Richard Jenkins, Amy Poehler, Jessica Alba, and the marvelous Catherine O'Hara in one of the most poignant and truthful stories I've seen about family dysfunction. I would definitely take the time to watch the Q & A section in the video I posted....plus, it's the only time you'll see Catherine O'Hara (who was very camera shy on the red carpet). I'll leave you with this little message from Amy Poehler (yes, that's me asking the unglamorous and poorly worded question, but who cares!)

Friday, January 25, 2013

Sundance Review: The East

Clever. Captivating. Innovative. Perfectly Paced. Brit Marling has breathed new life into film with this fresh idea.

This film was satisfying.

How often can you say that?

I first discovered Brit Marling in Another Earth. She was quiet, stunning, and a persuasive actor. Little did I know she had not only starred in the film, she had also co-written it. A flawless beauty, she was tired of being offered parts as "the dumb cheerleader".  So, she started writing two screenplays of her own. She would work on one in the morning and one in the evening.

One of these was The East. It is an utterly and  completely refreshing idea for a film. A woman (Marling) goes undercover to find and expose an American "terrorist" group of young people led by a seeming fanatic (played marvelously by Alexander Skarsgard). It truly is a band of misfits, Ellen Page being the feistiest of them all.

However, what is defined as "terrorism" is questionable at best--and it puts me, as a member of the audience, in a peculiar situation.  What do you do when you find yourself agreeing and siding with the "terrorists" (gulp)? These people have respect for the land and the seas. They want people to protect their fellow man from the big, bad corporations. They target large oil companies who have trashed the oceans. They target large drug companies who sell drugs with side effects that kill people. They, in fact, do what a lot of young environmentalists wish, in a way, that they could do. But, their actions are dangerous and they are illegal....and enthralling as hell.

You'll definitely be surprised and intrigued. This is one movie that is not figure-out-able in the first five minutes. It doesn't follow a typical Hollywood movie plot line. It isn't simplistic and stupid. It's sophisticated, smart, fast paced, and the best movie I have seen at Sundance this far.

(movies and pictures will be added to this post tonight when I get home!)

Tuesday, January 22, 2013

Sundance Review: Stoker


As a photographer--this film was visually one of the most stunning sequence of composed shots I've ever seen compiled into a single movie. As a human being with a mother and many uncles, this film made me utterly creeped out. So, it was a win-win.

Stoker stars Academy Award winner Nicole Kidman, Mia Wasikowska (I finally know how to spell her name!), and the utterly delightful Matthew Goode. Perhaps the biggest reveleation, however, came in the form of director Park Chan-wook. Many will know him from Oldboy, but will have never even heard of him before. He makes his English directorial debut here at Park City this year. Armed with a translator, he was delightfully charismatic, charming, humorous, and low-key. I loved him.

Maybe it is because I like to explore the complexity of human emotion in my photography work, maybe it is because I like to push boundaries with what people feel comfortable with in their communication, maybe it is because--as a writer and creator--I spend much of my alone time thinking about why humans do what they do and how they do it. Maybe it is all of these things, that made this film so intensely interesting.

Or, maybe it was all the blood. It was shocking, but also not so shocking since I just saw Django Unchained last week. There was a lot of lovely blood spraying all over very pure flowers in this film, and I guess I'm ok with that. I never thought I'd be ok with blood in a movie, but when it's just so lovely and artistic, it sorta gets to me. In a good way. 

At the opening of the film, India (Wasikowska) has just lost her father (Dermot Mulroney) on the day she turned 18. Her mother, Evie (Kidman) is distant, and often cruel, to her daughter. On the day of the funeral, Evie introduces India to an uncle she didn't know she had, Charlie (Matthew Goode). Then everything just gets bizarre. Evie and Charlie have feelings for each other. Charlie and India have feelings for each other. There is a lot of staring. There is a lot of emotion. There is a lot of anger and violence, especially on the part of India. And there is a lot of dysfunction. If you want to feel better about your own dysfunctional family, come and spend time with this one.


Oh, also, this was written by the ever intense Wentworth Miller who starred in Prison Break. I've always liked him.





Sunday, January 20, 2013

Sundance Review: Kill Your Darlings

This is a cheesy video I made because I want my magazine to get lots of subscription and YouTube love, so watch it please!

When Michael C. Hall walked into the Eccles Center for his Sundance Premiere of Kill Your Darlings, he was dressed in monochromatic gray sweater and pants, and had a very unassuming nature. He also had a ready smile and talked a lot about his love of the Beatnik icons like Jack Kerouac (played beautifully by ravishing (and tall!) Jack Huston from Boardwalk Empire). He talked about the depths the film goes to in an eloquence that was unexpected. Not only is Hall refeshingly kind, succinct, and interesting--we also give him thumbs up for being well read and eloquent. During one moment, he said, honestly, that it's the one and only time in his life where he looked at the director and said, "Don't be an idiot, hire me."

The director, John Krokidas, is not an idiot. Thank God. Not only did he cast Michael C. Hall, he also rounded up such talent as Dane DeHaan, Ben Foster, newbie Elizabeth Olsen, and Daniel Radcliffe. When Radcliffe took to the stage for the Q & A, a member of the audience asked him, "Why are you drawn to such bizarre roles?" Radcliffe did a sweet little smile and looked like he was about 12. He was good natured and cracked a little joke about how parts he thinks are interesting, everyone else thinks are crazy-weird and that he's a weirdo for taking them. Truth be told, this movie is a far cry from Harry Potter days (thank God, again) and Daniel has a gay love scene in the film. I overheard one girl, a LDS woman from Utah, say as she left the screening, "I feel really guilty because that guy love scene totally turned me on."  I'd say that's pretty good praise when you're in Utah.

Set in 1944, the movie draws real figures from history like Allen Ginsberg, Jack Kerouac, and William Burroughs together in an intriguing murder mystery. As Ginsberg (Radcliffe) ventures off to Columbia, he's pulled into a world of education, city life, new explorations in sexuality, and a bit of obsession. His obsession centers around a young man named Lucien Carr (played by Dane DeHaan). Carr soon commits an unexpected, but well documented murder that draws Gingsberg in even deeper into a world that unfolds before the audience in a true mastery of story telling. As is true for most Beat stories, the women don't have much to do.

The film started with a poem that one of the producers wrote on a stickie note and handed to his friend. He told his friend he wanted to write this play. His friend said, "Nope, you're gonna write a screenplay and I'm going to direct it." And they did. I like people who's dreams start on stickie notes and end up on the big screen at Sundance.

Monday, January 14, 2013

Taking My Dissatisfaction Out To Dinner

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Last night Lena Dunham, a mere 26 years old, won Golden Globes for best actress and best television comedy for her creation, GIRLS. She has received a lot of criticism and praise for what she’s done. The criticism comes mostly from people who probably want to be where she is and are not. Like those film friends we all have who sit around and critique everything wrong with a movie, but don’t go out and make movies themselves—even though they are always proclaiming their desire to do so---(ooh, laying the slap down on a Monday morning!)

I sat in my fuzzy socks and stretchy pants sipping tea last night and watched Hugh Jackman, Anne Hathaway, Christopher Waltz (bravo!), and Claire Danes (again!) win these little statues of validation. I admit. I was envious. I just sat there.

Sat and thought about my writing career which doesn’t really exist. Sat and thought about my photography business (which is still so tiny).  Sat and thought about my role in helping women in this world. Sat and thought about all the big dreams I have and how so many of them are in the process of coming true—but how there is always a sense of dissatisfaction in areas where people would be shocked to know you are dissatisfied.

While many people try to avoid feeling the dissatisfaction—or drown them out temporarily in chocolate and alcohol (and yes, I’ve definitely done both), I’ve grown to savor those tiny dagger-like feelings that creep into my psyche ever morning and every night. I’ve learned to temper them, feel them, thrive from them, and make changes based on them. Dissatisfaction, in a sense, has driven my life since I was 7.

Some people might think it sounds awful.  Some people might raise eyebrows at me and inwardly feel bad that I embrace such feelings. But the artists out there, those artists, they raise a glass in camaraderie with me.

Do you know what's already happened this year? A million Beethovens were born. A million Oprahs. A million Einsteins. A million Florence Nightingales. A million Martin Luther Kings. And a million Madame Curies, to name just a few. Each as capable of moving mountains, touching lives, and leaving the world far better than they found it.

But which ones will have the courage to do whatever little they can each day, with what little they've got, from where they are, before their baby steps turn into giant leaps for the legions who will follow them?

I truly believe it’s the ones who feel a little dissatisfied every day--and that dissatisfaction drives them to ultimate creation.

Thursday, October 4, 2012

Why I Am Not Fair to the Mormons

I received an email two days ago from someone I admire and love. It was in regards to my thoughts on being religion free that I posted last time on the blog (see link).
He writes:

Dear D'Arcy, 

"I read your blog post from last week celebrating 5 years emancipation from the church...You talk about having a rebirth, but you throw a lot of dirt on the church in the process.  When you imply that you couldn't laugh, take walks, eat cupcakes, or see Broadway shows before you left the church, or that in the church the only things you could really hope for were a husband and a family, or that in the church God expects you to be a polygamist wife you are distorting the truth and simply not telling the whole story. 

You're casting blame on the church.  But, I take walks, laugh, eat cupcakes, and watch Broadway plays (albeit not on Broadway, having never been to New York).  Lots of church members find swimming or painting or dance or entrepreneurship or drama to be inherent in their faith--expressions of identity that go beyond marriage and family.  That there are a lot of people in the church who are insensitive and inexperienced goes without saying. That you struggle with the church is also apparent.  But saying that the church is totally at fault is not telling the whole story and doesn't seem fair."


After thinking a bit about this I have decided to respond publicly--cause, well, I want to:


First of all, Mormons are AWESOME dancers!



Second of all--when the LDS church is fair to women, then maybe I will be fair to the LDS church (bam! yeah, take that mature answer!) But honestly folks, that's not really an answer. The real answer is, "um, huh?"

So, here is my best explanation (with some help from an articulate friend who talked through some of this with me this week) on why I am seemingly not fair to the Mormon church.

In a distant land....far, far away...called The Matrix (beat!), when I was still Mormon, every small action of every day, every small act, was informed and shaped by being Mormon. Every moment was full of little moral dilemmas. Should I have done that? Watched that? Thought that? Said that? Worn that? Kiss that with my tongue as long as I did?

In this land, I would not have enjoy a naked Daniel Radcliffe in the Broadway play Equus (stage seating too, I might add) the way I do now because now I do not have any guilt over watching naked people on stage do some acting. That fabulous play was not bound by my Mormon fear of choosing and liking the wrong thing and offending God.  

And cupcakes! Sure, I enjoyed them as a Mormon....BUT....


What about cupcake made with alcohol or coffee? Those are da bomb-diggity! But, even buying a cupcake was an event full of Matrix thoughts: "Should you have born your testimony to that person who asked you about your Utah driver’s license?  Did you bring along pass-along cards or Books of Mormon?  And if not, why?  Are you the clean, bright, happy, healthy representative you ought to be of the Church? "

These are just small examples of the questions floating around in my head as I lived my daily life as a Mormon. A constant barrage, a discourse of inadequacy and guilt--peppered with pats on the back and feelings of marked achievement (look at that man with the smoking addiction! Look at that man with the beer! Look at the women with the tank top! I am not like that, and that is good.)

And while my emancipation took a while to achieve, it was worth the struggle. Why? Well, my friend described it this way, there "is this amazing feeling of peace I feel. There is an enormous, beautiful, quiet place in my heart that never existed there before.  I know I am capable of making good decisions.  I’m not so afraid of words or actions or thoughts anymore.  I’m not so afraid.  And that makes everything, EVERYTHING, better."


To make this briefer--

At one point in time, the church infused everything in my life (demanded to infuse my life). Thus, the church has a major responsibility to answer for the anxiety and fear and guilt that also infused my life.  That is not to say that there are no good things about the Mormon church.  That is simply to acknowledge that my experience in the church was, in fact, not chiefly a positive in my life. And that is the truth. 

And when I speak my truth--then why does the word "fair" come in to play?

Has the church been fair to my truth? 

Does the church acknowledge each Mormon woman struggling to find a worth outside of the confines it has prescribed?  

Is the church fair when it constantly presents talks and lessons and activities and attitudes that make it crystal clear that without a husband and without children a woman is incomplete.  Imperfect.  Sad.  Yearning.  Waiting.

Has the church been fair when it funds campaigns about Prop 8?

Has the church been fair and truthful when presenting its past?

Has the church been fair when choosing what color of skin was worthy to hold the priesthood? What gender even?

Has the church been fair?

Maybe to some it has (if you're a white guy, you've got it made). Maybe to others it hasn't (having a vagina doesn't help your case much). 

But what I do know is that I really do not care if I paint the Mormon church in a light that its members find unpleasing and unfair.

And that is the true freedom I have gained. 

And that, friends, is why I sing and dance and eat my cupcakes with more zest and zeal than I did the first 30 years of my life.

Thursday, September 27, 2012

Five Years of Being Religion-Free

It has now been five official years since I left the LDS church.

Honestly, the first two years were hell both socially and mentally. I had a lot of guilt. I had a lot of loneliness. And I was constantly being bombarded by people who cared for me telling me that I was making the biggest mistake of my eternal life.

The third and fourth years were better because my new way of viewing life started overriding my old fundamentalist thought patterns (with great, great effort).

And, the fifth year (which just completed last week) was so outrageously phenomenal that I want to go back and give the D'Arcy of 2007 a really big hug and tell her "it gets better."

It was on my 30th birthday, September 15, 2007, that I woke up in New York City and said, "enough is enough." I was scared. I was full of self doubt. I was worried about what this meant for my future. I had no idea how to form a life if I was not focused on getting married in the Mormon temple. I had bitterness to work through.  I felt like I had wasted 30 years in an institution that was not meant for me. I had a lot of regret. I had a lot of insecurities. I felt like as I questioned, I would most likely be led back to the LDS church because it was "true".  But that never happened. And I found myself moving (not drifting, that's what I had done the decade before) towards the world. The world without Mormons.

The last five years have opened my mind in so many ways that have helped me see the world as a friendly, loving, accepting, kind, forgiving place with really good wine. I like to say "The world" because anyone who has taken part in the LDS church knows what negative connotations those two words can have.  We were told from the time that we could crawl that the "world" is evil, dangerous and will lure us away from the righteous gospel path. And, well, since I now no longer go to church, I occasionally drink wine and coffee, and I decide what spiritual power I can be endowed with (and do not leave it to the old men to decide for me), then--really, by their standards, I guess what they believe about the world is true.

Each year I go to New York City on my birthday and celebrate the re-birth I was blessed to have at the age of 30. I enjoy myself. I treat myself to the things I love. I make goals for the upcoming year. I reflect on the year I just finished. I laugh. I walk a lot. I eat cupcakes. I see Broadway shows. And, I talk to God. This amazingly beautiful God that I relate to in ways that were never possible when I was part of the LDS church. I ask this God for more than just a husband. I ask this God for more than just children. I ask God to make my life more than what I once thought I wanted. I ask this God for more power than I had the chance of ever having in organized religion. I thank this God that I no longer have to look to an organization to tell me right and wrong. I thank this God that she has blessed me with the ability to be in charge of my own body. I thank this God that I can make my own decisions with her guidance and no one elses'. I thank this God that she does not need me to be a polygamist (here or in heaven). I thank her that she has blessed me with greater imagination and hope for an afterlife. I thank her for so much. 

And then I see another Broadway musical and dream bigger than I ever have before.